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  <url>
    <loc>http://www.emjoseph.com/the-land-the-silence</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2025-02-08</lastmod>
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      <image:title>The Land &amp; The Silence - The Land &amp; The Silence - Em Joseph - Official Trailer</image:title>
      <image:caption>The Land &amp; The Silence draws connections between otherwise unrelated places sharing the name “Glacier Bay”across Turtle Island. The film’s interest is rooted in the shared title between Sit' Eeti Gheeyi, aka Glacier Bay National Park which occupies Huna/Tinglit territory in South East Alaska, and the waterworks brand Glacier Bay owned by Home Depot. Stemming from the premise that the title of a melting national park on stollen land is attributed to several domesticized sources from which water flows and is subsequently wasted, he work explores refractions from this relationship between stollen indigenous land, the renaming of these territories, and how the same systems of erasure dictate how water is used and abused as a resource in these spaces and in contemporary society at large. Gathering documentary material and interviews from “Glacier Bays” throughout the United States, the film maps various perceptions of landscape as an expedient, both historically and amidst our current era of unprecedented and human-driven climate change.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://static1.squarespace.com/static/514cffa5e4b00a487d422e6a/61a3dbd601d66c32ef1b185c/61a3dcb386659c7cf236b6c9/1638128819842/</image:loc>
      <image:title>The Land &amp; The Silence</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1710809557584-8KTPI5YQ5IIKFO0R5SKP/image-asset.png</image:loc>
      <image:title>The Land &amp; The Silence - The Land &amp; The Silence - Em Joseph - Official Trailer</image:title>
      <image:caption>The Land &amp; The Silence draws connections between otherwise unrelated places sharing the name “Glacier Bay”across Turtle Island. The film’s interest is rooted in the shared title between Sit' Eeti Gheeyi, aka Glacier Bay National Park which occupies Huna/Tinglit territory in South East Alaska, and the waterworks brand Glacier Bay owned by Home Depot. Stemming from the premise that the title of a melting national park on stollen land is attributed to several domesticized sources from which water flows and is subsequently wasted, he work explores refractions from this relationship between stollen indigenous land, the renaming of these territories, and how the same systems of erasure dictate how water is used and abused as a resource in these spaces and in contemporary society at large. Gathering documentary material and interviews from “Glacier Bays” throughout the United States, the film maps various perceptions of landscape as an expedient, both historically and amidst our current era of unprecedented and human-driven climate change.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1638129143049-3SXPDV3ZX49N0X7NFNLF/image-asset.png</image:loc>
      <image:title>The Land &amp; The Silence - The Land &amp; The Silence - Prelude</image:title>
      <image:caption>The Land &amp; The Silence draws connections between otherwise unrelated places sharing the name “Glacier Bay”. While many of these locations refer to actual sites––a national park in Alaska, suburban streets, and now closed business entities––others evoke this title more indirectly––a faucet and bathroom brand owned by Home Depot, an acupuncturist office in NYC’s Chinatown, discarded trash, and the space under my bathroom sink. Using the ideologies crafted around glaciers––their histories, biologies, mythologies, ownership and current demise due to global warming––this work will gather material from various locations throughout the US to map a constellation of these disparate settings. Inspired by insights gained while living with the limitations engendered by Chronic Lyme Disease, the work will locate larger geopolitical issues including climate change, identity, illness and labor within the private realms of the home and body.</image:caption>
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  <url>
    <loc>http://www.emjoseph.com/ice-house</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-19</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1646575577223-EDEW8JYTGCI35ZK125O5/BedStuy_220223.jpg</image:loc>
      <image:title>Ice House</image:title>
      <image:caption>Ice House focuses on the prevailing structures and landscapes of New York’s ice industry that operated along the Hudson River and NYC waterways during the 19th and early 20th centuries. Formerly manufacturing and storage facilities that harvested, cut, and stockpiled reserves of ice, these sites exist today as luxury residential towers, office spaces, cultural institutions, riverside ruins, parks, and vacant lots. Remnants of a thriving and vital market that once extracted and monetized a translucent, melting, natural resource, these sites render transparent that which we value and have chosen to preserve. Using ice and its properties as a metaphorical lens, this work will draw upon the history of natural ice in New York to merge intersectional and geopolitical narratives of capitalism, environmentalism, labor, and class.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1646575577223-EDEW8JYTGCI35ZK125O5/BedStuy_220223.jpg</image:loc>
      <image:title>Ice House</image:title>
      <image:caption>Ice House focuses on the prevailing structures and landscapes of New York’s ice industry that operated along the Hudson River and NYC waterways during the 19th and early 20th centuries. Formerly manufacturing and storage facilities that harvested, cut, and stockpiled reserves of ice, these sites exist today as luxury residential towers, office spaces, cultural institutions, riverside ruins, parks, and vacant lots. Remnants of a thriving and vital market that once extracted and monetized a translucent, melting, natural resource, these sites render transparent that which we value and have chosen to preserve. Using ice and its properties as a metaphorical lens, this work will draw upon the history of natural ice in New York to merge intersectional and geopolitical narratives of capitalism, environmentalism, labor, and class.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1638129847059-E3DH29TTKUR7ID8RC865/Picture7.jpg</image:loc>
      <image:title>Ice House</image:title>
      <image:caption>Ice House focuses on the prevailing structures and landscapes of New York’s ice industry that operated along the Hudson River and NYC waterways during the 19th and early 20th centuries. Formerly manufacturing and storage facilities that harvested, cut, and stockpiled reserves of ice, these sites endure today as luxury residential towers, office spaces, cultural institutions, riverside ruins, parks, and vacant lots. Remnants of a thriving and vital market that once extracted and monetized a translucent, melting, natural resource, these sites conceptually demonstrate different notions of *ice-infrastructures* that modern humanity has either chosen to protect or neglect. Using ice and its properties as a metaphorical lens, this work will draw upon the history of natural ice in New York to merge intersectional and geopolitical narratives of capitalism, environmentalism, labor, and class.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1638129849565-U6M70PEY6A2E49YY1C3S/Picture8.jpg</image:loc>
      <image:title>Ice House</image:title>
    </image:image>
    <image:image>
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      <image:title>Ice House</image:title>
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  <url>
    <loc>http://www.emjoseph.com/a-branch-sprig-bow-shoot-crumple-or-crease</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1638129633726-P26P8L0JHZIA56MPLHFS/Weeping+Beech.jpg</image:loc>
      <image:title>A branch, sprig, bow, shoot, crumple, or crease</image:title>
    </image:image>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1638129633726-P26P8L0JHZIA56MPLHFS/Weeping+Beech.jpg</image:loc>
      <image:title>A branch, sprig, bow, shoot, crumple, or crease</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1682184627337-4TSXAFL07NHCQ6BKQLTJ/Weeping_Comp.jpg</image:loc>
      <image:title>A branch, sprig, bow, shoot, crumple, or crease</image:title>
      <image:caption>A branch, sprig, bough, shoot, crumple, or crease examines Lebanese cedar trees (Cedrus libani) planted outside of Lebanon to explore possible parallel narratives between the diaspora of people and trees. The piece, which is inspired by my Lebanese/English-Scottish-Dutch-German ancestry, documents ‘Cedrus libani’, their surrounding environments, and the humans that interact with them to juxtapose wider issues such as climate change, diaspora, and post-colonial environmentalism with more personal subjects including personal heritage, pathology, herbal medicine, translation, and intergenerational trauma.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1682184258888-RZTYYD5PZ2SW29I2AUTA/Famous+Flushing+Landmark+To+Come+Down.jpg</image:loc>
      <image:title>A branch, sprig, bow, shoot, crumple, or crease</image:title>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1646575328805-9Q5WTQTPTVY6PTDHFMLC/LA+Arboretum_diptych.jpg</image:loc>
      <image:title>A branch, sprig, bow, shoot, crumple, or crease</image:title>
    </image:image>
    <image:image>
      <image:loc>https://static1.squarespace.com/static/514cffa5e4b00a487d422e6a/61a3dc364d0dd626ec5d5516/61a3dc5e61b9581da54e0c1e/1638128734227/</image:loc>
      <image:title>A branch, sprig, bow, shoot, crumple, or crease</image:title>
    </image:image>
  </url>
  <url>
    <loc>http://www.emjoseph.com/new-gallery-1</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2024-03-19</lastmod>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1710809461356-Y0501YG6WG7J8L3EB3MS/image-asset.png</image:loc>
      <image:title>Where Can We Be Found? - Where Can We Be Found? - EcoRove - Official Trailer</image:title>
      <image:caption>Where Can We Be Found? (أين يمكن أن تجدنا؟) focuses on the state of Lebanese Cedar trees (Cedrus libani) in Lebanon today. In parallel to explorations of the various ecologies that the tree inhabits and co-inhabits, the film re-tells transhistorical narratives of the Cedar, which has been used since ancient times as a symbol of eternity, immortality, and more recently as an emblem of political superiority, while the biological tree itself is near extinction. Tracing various degrees of human impact leading to the tree’s contemporary demise, for example, the disruption of its habitat due to climate change and extractive tourism—and its use as a civic logo to craft the illusion of a distinct Lebanese identity, ‘Where Can We Be Found?’ distinguishes the Lebanese Cedar as an autonomous being from the various ways in which it has been used as a national, cultural, and ecological symbol, or otherwise misconstrued.</image:caption>
    </image:image>
    <image:image>
      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1710809461356-Y0501YG6WG7J8L3EB3MS/image-asset.png</image:loc>
      <image:title>Where Can We Be Found? - Where Can We Be Found? - EcoRove - Official Trailer</image:title>
      <image:caption>Where Can We Be Found? (أين يمكن أن تجدنا؟) focuses on the state of Lebanese Cedar trees (Cedrus libani) in Lebanon today. In parallel to explorations of the various ecologies that the tree inhabits and co-inhabits, the film re-tells transhistorical narratives of the Cedar, which has been used since ancient times as a symbol of eternity, immortality, and more recently as an emblem of political superiority, while the biological tree itself is near extinction. Tracing various degrees of human impact leading to the tree’s contemporary demise, for example, the disruption of its habitat due to climate change and extractive tourism—and its use as a civic logo to craft the illusion of a distinct Lebanese identity, ‘Where Can We Be Found?’ distinguishes the Lebanese Cedar as an autonomous being from the various ways in which it has been used as a national, cultural, and ecological symbol, or otherwise misconstrued.</image:caption>
    </image:image>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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    <image:image>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:title>Where Can We Be Found?</image:title>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/514cffa5e4b00a487d422e6a/1710808136162-DMI12ZOO0SQEBOEO71CI/Where+Can+We+Be+Found_Comp_10.JPG</image:loc>
      <image:title>Where Can We Be Found?</image:title>
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  </url>
  <url>
    <loc>http://www.emjoseph.com/about</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2025-02-09</lastmod>
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  <url>
    <loc>http://www.emjoseph.com/contact</loc>
    <changefreq>daily</changefreq>
    <priority>0.75</priority>
    <lastmod>2019-07-27</lastmod>
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  <url>
    <loc>http://www.emjoseph.com/home</loc>
    <changefreq>daily</changefreq>
    <priority>1.0</priority>
    <lastmod>2024-02-23</lastmod>
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      <image:title>Em Joseph</image:title>
      <image:caption>All content property of Em Joseph, 2024.</image:caption>
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